The first of these texts is LalitopAkhyAna, consisting of 45 chapters and is found in the last section of the purANa. The last five chapters are especially well known. They extol the the Divine mother, explain the significance of the mantra of the goddess shoDashAkSharI-vidyA , the various mudras and postures to be practiced, meditations, initiations etc.
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The next text is the celebrated LalitA sahasranAma, which consists of verses in three chapters. The third text is the lalitA trishati in which names of the goddess is featured. There is a well known commentary on this work attributed to Adi ShankarAchArya. Lalita trishati and lalitA sahasranAma are dialogues between the sage Agastya and the god HayagrivaPronounced as hayagrIva.
LALITA TRISHATI PDF
Lalitha Trishati has Names which is divided into 15 groups of 20 naamas each. So it is very obvious that initiation into Srividya is the basic qualification to Chant Trishati.
And you say your friend says "Devotion That Matters" - when devotion is the factor where does the question of breaking the rules come? A true devotee will never go against the will of his Lord. The same Lord say Lalita in your case have clearly instructed that this has to be secretly maintained and must be given only as upadesham..
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So how can you act against Her instruction and gain pray to Her? When Agasthya approaches Hayagreeva to teach him the important stotra Lalitha Trishati , Hayagreeva hesitates because that one stotra is extremely secret.
Then Lalitha herself appears before Hayagreeva and asks him to teach Agasthya, the most secret of the stotras called Laltha Trishati. Then Hayagreeva teaches him the Lalitha Trishathi stotra. When Agasthya himself is not exempted from Guru Upadesha, how can people like us take this as granted? Please understand.. There are many "So called " Gurus who give permission to their disciples??
They may say "No upadesham required" Infact by saying so they become partners in sharing the sin. Who can give permission for acting against Shasthras?
Today many astrologers or the oracles simply suggest "Chant Trishati for 41 days" ; "Do Srichakra Puja" They neither have any knowledge on what is Srichakra Puja nor who is Lalitha. The next text is the celebrated LalitA sahasranAma, which consists of verses in three chapters.
Shri Lalita Trishati Bhashyam
The third text is the lalitA trishati in which names of the goddess is featured. There is a well known commentary on this work attributed to Adi ShankarAchArya. Lalita trishati and lalitA sahasranAma are dialogues between the sage Agastya and the god Hayagriva Pronounced as hayagrIva. Hayagriva is the incarnation of ViShNu who assumed the form of a horse to kill a demon by the same name.
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Agastya was a sage of great renown, who is immortalized as a star in the celestial heavens one of the seven Rishi-s, saptarShi or Ursa Major. He is the patron saint of Tamilnadu being a founder of a system of medicine called Siddha, and also having drunk the whole ocean in his kamaNDalum.
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The story of the meeting of Agastya and Hayagriva is given in the lalitopAkhyAna and is quite interesting. Agastya was visiting several places of pilgrimage and was sad to see many people steeped in ignorance and involved in only sensual pleasures. He explained that He is the primordial principle, and the source and the end of everything. Though He is above forms and guNas, He involves himself in them.